Category Archives: human rights

Juxtaposition: Nike

Artifact one: Cambodian Nike factory fires 300 striking workers. 

Around 300 workers on strike for better pay at a Nike factory in Cambodia have lost their jobs. A union spokesperson said the fired workers’ dismissal letters cited their involvement in the strike, which seeks a wage hike of $14 a month. Although the vast majority of the factory’s 5,000 workers have taken part in the strike, many have begun returning to work after over three weeks off the job. It’s the 48th strike by Cambodian garment workers this year, more than in the entire years of 2010 or 2011.

via Headlines for June 12, 2013 | Democracy Now!.

Artifact two: Nike Air Foamposite One

Nike’s showing no signs of slowing down with Foam releases, but why should they? The Foamposite One’s received a ton of love at retail for the past year with even the most absurd color schemes ending up selling well. And when this sport royal-game royal-wolf grey colorway hits retail – especially in a hue that’s Orlando-themed – they’re likely to join the ranks of this year’s most wanted footwear.

via Coming Attractions: Nike Air Foamposite One “Sport Royal” | The Smoking Section.

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Filed under colonialism, fashion, human rights, juxtaposition, propaganda, resistance

Ten Frisk Commandments: Jasiri X

Yes. Yes. Yes. Yes. Yes. Yes (of course sometimes you gotta run). Yes. Yes. Yes. Yes.

Stay free y’all.

Salute to Jasiri X!

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Filed under colonialism, communication, drugs, hip hop, human rights, juxtaposition, learning, media, music, police, prisons, race, representation, resistance, Surveillance

Dean Spade on the expansion of criminal justice system in the name of civil rights

Dean Spade has great succinct answers in this four-question profile. One answer is about trans and hate crimes and becomes a lesson in pro-active intersectional feminism. As quoted in the McGill Reporter:

Hate crime laws that provide more resources to law enforcement and/or enhance criminal penalties have been critiqued by many trans organizations and activists because they do nothing to prevent attacks against trans people but they expand the criminal punishment system which is the most significant source of violence against trans people in the U.S. They build that system in our names, and that system has been growing rapidly for several decades, such that now the US is the most imprisoning country in the world, with five per cent of the world’s population and 25 per cent of the world’s prisoners. A trans movement that is really about reducing harm and violence to trans people has to be an anti-criminalization movement, and a movement that doesn’t just try to get the law to say something our lives are meaningful, but instead seeks to dismantle legal systems that are killing us.

Thanks to Feministing’s Daily Feminist Cheat Sheet for the link!

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Bikers against child abuse

Nice profile of Bikers Against Child Abuse in AZCentral.com.  The author, Karina Bland, spent a few months traveling with a chapter of Bikers Against Child Abuse.  Potent, emotional prose.

The girl chewing on her lip was abused by a relative, according to police reports – someone she should have been able to trust. He’s not in the state any longer, but the criminal case is progressing slowly, so he’s not in jail, either.

He still terrorizes her at night, even though he’s nowhere near. She wakes, heart pounding. The nightmare feels real again. She never feels safe, even with her parents just downstairs.

The unruly-looking mob in her driveway is there to help her feel safe again. They are members of the Arizona chapter of Bikers Against Child Abuse International, and they wear their motto on their black leather vests and T-shirts: “No child deserves to live in fear.”

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Ella Baker!

Pascal Robert reviews a new biography of Ella Baker (Ella Baker and the Black Freedom Movement by Barbara Ransby) and I’m convinced to go pick up the book.  It seems fascinating to think about the inquiry into Baker’s challenges to the dominant communication and organizing styles of the civil rights leaders of her day.   It seems valuable to explore and educate about the model of  charismatic masculine oratory — the singular male leader inspiring the crowds.

What made Baker’s method of organizing both effective and revolutionary is that it completely dismissed the traditional paradigm of leadership that had plagued the black community from its earliest history in North America, stemming mostly from the black church: Charismatic masculine leadership based on oratory and exhibitionism. Baker believed in empowering the most common person, whether a sharecropper, teenager, or illiterate vagrant with skills to make demands on the political establishment. Baker believed that people did not need fancy leaders with degrees and pedigree to tell them what was best for them. She believed in giving people the power to choose their direction and make demands, and put pressure on institutions without depending on big shots with fancy suits. In her book, Professor Ransby notes:

“At every opportunity [Ella] Baker reiterated the radical idea that educated elites were not the natural leaders of Black people. Critically reflecting on her work with the NAACP, she observed, “The Leadership was all from the professional class, basically. I think these are the factors that have kept it [the NAACP] from moving to a more militant position.”

via NewBlackMan (in Exile): Ella Baker and the Limits of Charismatic Masculinity.

Thanks to Mark Anthony Neal’s New Black Man (in Exile) for the story and link.

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Filed under communication, cultural appropriation, feminism, human rights, learning, propaganda, protest, race, representation, resistance

Away from the keyboard: pirate bay documentary

So much interesting stuff in this documentary.  Thanks to Pigeons and Planes for the link.

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Filed under capitalism, communication, documentary, hacking, human rights, learning, police, propaganda

Drug cartels and communication

1.  I wish the New York Times didn’t publish so many good articles.  Behind their paywall I gotta believe that all those learned motherfuckers get so much good content they don’t even know what to read.  C’mon New York Times, let free the information and let the world know that y’all write some good stories!

2. This is another Longreads best-of-the-year recommendation this time from Geoff Van Dyke.  Thanks Longreads, Geoff and the New York Times (you still suck).   And of course props to the author of this zippy article, Patrick Radden Keefe, who creates an enjoyable read.

3. This is a lot of money. . . flossing, one might call it flossing.

In 2007, Mexican authorities raided the home of Zhenli Ye Gon, a Chinese-Mexican businessman who is believed to have supplied meth-precursor chemicals to the cartel, and discovered $206 million, the largest cash seizure in history. And that was the money Zhenli held onto — he was an inveterate gambler, who once blew so much cash in Las Vegas that one of the casinos presented him, in consolation, with a Rolls-Royce. “How much money do you have to lose in the casino for them to give you a Rolls-Royce?” Tony Placido, the D.E.A. intelligence official, asked. (The astonishing answer, in Zhenli’s case, is $72 million at a single casino in a single year.) Placido also pointed out that, as a precursor guy, Zhenli was on the low end of the value chain for meth. It makes you wonder about the net worth of the guy who runs the whole show.

via How a Mexican Drug Cartel Makes Its Billions – NYTimes.com.

4.  One marker of power is the mask.  As in the cases of the ALF and Zapatista those disempowered wear the mask to obscure the identity of the participant, but also to make the struggle less about the individual.  In the case of the Mexican drug war, the use of the mask seems to be more clearly about retaliation and safety.

The tacit but unwavering tolerance that Mexican authorities have shown for the drug trade over the years has muddled the boundaries between outlaws and officials. When Miguel Angel Martínez was working for Chapo, he says, “everyone” in the organization had military and police identification. Daylight killings are sometimes carried out by men dressed in police uniforms, and it is not always clear, after the fact, whether the perpetrators were thugs masquerading as policemen or actual policemen providing paid assistance to the thugs. On those occasions when the government scores a big arrest, meanwhile, police and military officials pose for photos at the valedictory news conference brandishing assault weapons, their faces shrouded in ski masks, to shield their identities. In the trippy semiotics of the drug war, the cops dress like bandits, and the bandits dress like cops.

via How a Mexican Drug Cartel Makes Its Billions – NYTimes.com.

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Asking Scalia the hard question: why insult gay people while denying their equal rights?

“Justice Scalia, I’m gay, and as somebody who is gay I find these comparisons extraordinarily offensive,” Duncan Hosie, a freshman at Princeton, said to Antonin Scalia on Monday.

via Antonin Scalia Lectures a Princeton Student on Gay Rights and the Court : The New Yorker.

I read this Amy Davidson short essay in the New Yorker and thought it was well written.  But under the recommendation of Maria Bustellos in the RSS-essential Longreads I gave it a second read.

I appreciate the judicial history of anti-gay decisions framed in comparison to cultural change.  I also like Amy Davidson’s tone, writing about the issue with sincerity and compassion, all while basically arguing Scalia is a prejudicial prick.

***

I’m also retiring the #hashtag “homophobia.”  It is often used to write about anti-gay discrimination, but it is a term which does not convey correctly what I mean.  I can’t read the mind of the person who is discriminating, I can only judge the behavior.

The AP style manual is now much more clear on the subject:

phobia

An irrational, uncontrollable fear, often a form of mental illness. Examples: acrophobia, a fear of heights, and claustrophobia, a fear of being in small, enclosed spaces. Do not use in political or social contexts: homophobia, Islamophobia.

via AP Style update | indystyle.

It also nullifies strategies for resistance if we choose to assume that actions against people (followers of Islam for instance) are driven by irrational therefore presumably ideas which can not be informed by teaching and/or rational discourse.  I ain’t into that.

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NASA beauty pageant/Organizational communication of sexism

Image from Artifacting.

For a few years in the late sixties and early seventies NASA ran beauty pageants.  There isn’t much information about the contests but the internet has generated a handful of pictures of the winners set next to a series of space artifacts.  The images stuck with me and a few ideas are worth probing, perhaps not focusing on the beauty pageants, but instead turning the lens toward NASA.

–> At what point does an organization focused ostensibly on the investigation of outer space find itself running an earthly beauty contest?  One answer is that lots of organizations do charity or events to raise their public profile.  I can imagine a car dealer having a book drive for a local library.  But obviously a car dealer probably wouldn’t raise funds for a bicycle learning center.  The choice of secondary advocacy/charity/public relations campaigns speaks (in a slightly obscured way) about the priorities of the organization.
–>Considering the context of the time, these images are generated a few years after the 1969 human landing on the moon.  The space race between the United States the Soviet Union is in motion.  The recruitment of scientists and engineers is presumably a government priority.  Reading the NASA history chapter on social and cultural legacies gives some incredible insights into the very serious struggles to challegne institutional sexism and racism at NASA.  In 1973, when the beauty pageant photo was taken, there was no women’s bathroom at the Kennedy Space Center.  Apparently women could be objectified at the space command, but they couldn’t take a piss.

–> A quote from the above mentioned NASA History:

Admitting women into the Astronaut Corps did require some change in the NASA culture, recalled Carolyn Huntoon, a member of the 1978 astronaut selection board and mentor to the first six female astronauts. “Attitude was the biggest thing we had to [work on],” she said. Astronaut Richard Mullane, who was selected as an astronaut candidate in 1978, had never worked with professional women before coming to NASA. Looking back on those first few years, he remembered that “the women had to endure a lot because” so many of the astronauts came from military backgrounds and “had never worked with women and were kind of struggling to come to grips on working professionally with women.”

http://www.nasa.gov/centers/johnson/pdf/584743main_Wings-ch6a-pgs459-469.pdf

Although I like the inclusion of the topic of sexism in the NASA workplace, I have to question the choice of the editors of this piece to focus on a male astronaut to explain the problem of sexism.  Particularly beneficial to the institution of NASA is the suggestion that the problem of discrimination comes down to the attitudes of a few astronauts.  Compare this with the actual history of NASA in which the first director of Equal Employment Opportunity for NASA (Ruth Bates Harris) declares the attempt to recruit women and people of color “a near total failure.”  Harris was fired by the director of NASA and congress had to force NASA to reinstate her under threat.  It seems like the attitude problem wasn’t limited to a few astronaut candidates.  (Admittedly this information came from the same NASA produced text).

–> Mary Daly includes some discussion about the 2-dimensional representation of women who sustain the men of the space race in Gyn/Ecology.  She describes wives and mothers who are captures in photographic (and video-graphic representation) in order to enable men to fly into space.  There is something amazing about the choice of these NASA pageant images — of beautiful women who have competed for the approval of obscure NASA officials — the winners placed awkwardly into scientific scenes.  As if to suggest their intrusion and difference.  Consider the woman above who is dressed precisely to be as un-astronaut as possible.  As if to suggest that the only way a woman would get into NASA is on the arm of a person who legitimately was welcomed there — as a wife or girlfriend.

–> It is logical to note that these particular representations proliferate the moments when women are asking to get access to equal employment.  We could describe them as a targeted responses intended to resist cultural changes.

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Indigenous people’s day juxtaposition

Thanks to Vintage Ads for the image.

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Filed under colonialism, cultural appropriation, human rights, juxtaposition, learning, Native, race, representation, slavery