Tag Archives: accountability

Anita Sarkeesian and accountability for online harassment

Anita Sarkeesian does really good critical analysis of video games.  For that work she has received death threats and brutal online harassment.  What do you do with this kind of vitriol?  Sarkeesian explains her approach in an IGN interview:

I have a few strategies for dealing with harassment. First having a good support network is important. Whenever possible I try to look through the worst of the comments and messages with friends who can offer moral support and witty observations. Second, I never respond to any of the hateful messages, emails or comments directly. Its just not worth it on a tactical level or frankly, on an emotional level. You really can’t have a well reasoned argument with folks spewing blatant sexism all over the place.

Instead, after long discussions and careful consideration, I decided to document the abuse I was receiving and strategically post portions of it online. I knew that by refusing to be silent, and making the abuse public, I ran the risk of further enraging my attackers and becoming even more of a target but ultimately I felt it was worth it to try and bring more attention to the epidemic of sexist harassment that women face everyday just for wanting to be full participants online.

via Full IGN interview with Anita Sarkeesian | Feminist Frequency.

Sarkeesian also notes some potentially fruitful tactics to think structurally about accountability.

When it comes to the question of accountability, we obviously need our service providers to take online harassment seriously with built in structures and functionalities that actively deter bad behaviour and actually encourage good behavior. We also need to be creating a larger cultural shift away from impunity and towards a measure of social accountability.  This is a long process of course but it starts with community members especially men publicly calling out harassment and challenging misogyny when they see it. It’s critically important to make it clear that abusive behavior will not be tolerated in our digital spaces.  These small personal actions might not immediately change the mind or world view of the person doing the harassing, but if enough people speak up it can definitely help to create an environment where perpetrators will feel less comfortable and less supported in their abusive behaviour. Harassers might think twice before making a sexist, racist or homophobic comment next time around because they can’t be sure that their fellow gamers will just ignore or go along with it.

via Full IGN interview with Anita Sarkeesian | Feminist Frequency.

I also like her response to the idea that she should “grow a thicker skin.”

AS: Honestly, this is kind of a difficult question to answer. The events in question have of course had a pretty substantial impact on my life both professionally and personally. I would be lying if I said that it isn’t sometimes a struggle to deal with this kind of persistent vitriol on a daily basis.  I think one possible response to this much vicious hostility would be to simply become jaded and cynical or to “grow a thicker skin” so to speak.  But I don’t think that the price of admission to the world of gaming should be to have to disconnect from your emotional capacity or distance yourself from your own humanity. I don’t think that’s a fair trade. Its simply not ok to ask people to jettison their ability to feel in order to deal with a constant barrage of threats, slurs and abuse. So instead I try to balance it all by focusing more on the tremendous outpouring of support for my project. That incredible encouragement has really inspired me and deepened my convictions about the work I do and I think is an indication that the industry, and gaming culture more broadly, is already in the process of changing for the better. Although, this metamorphoses may be slow and painful at times, there can be no doubt that change is happening and will result in a better more inclusive gaming culture for everyone.

via Full IGN interview with Anita Sarkeesian | Feminist Frequency.

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Filed under communication, critique, feminism, media, video games

Harm reduction, EDM & ‘Molly’

Longreads suggested the tell-all essay on so-called molly and Electronic Dance Music festivals written by Shane Morris.  It is a good read with snappy prose and a strong argument that the EDM festivals are locations where lots of people seek drugs from one-time drug dealers who may sell them almost anything.

But I’m more taken with his follow up essay where he not only answers many of the criticisms and also suggests a series of solutions.

Much of what he suggests is harm reduction – trying to make risky behavior (of almost any stripe) less likely to result in damage.  But it is also a sincere plea for bystander accountability and a change in the culture of drug-users and those promoters who make money on festivals.

I’m only saying that it’s time the EDM community starts acting like the family it espouses itself to be. No more secrets. No more “turning around and pretending you didn’t see that happen.” No more fearing what might happen if you ask for help. No more pretending people aren’t getting hooked on Molly. If everyone in the EDM community collectively decides to help themselves, rather than bending to legislation, we can fix this. If we advocate a culture of safety, health, and honesty, we can correct the course of this ship before it maroons itself on the rocks.

Part I. We need a return of safe, “cool down” areas to EDM events. If we all acknowledge that people are going to do drugs, and it’s just something that happens, then we should also be able to acknowledge that every person deserves to be safe, healthy, and well. If you’re not feeling OK, there needs to be a place you can go and sit down, chill out, drink water, maybe even get a bag of ice and put it on your head.

via Finding Molly: Reconstructing Dreamland | Bro Jackson.

Morris also suggests people “call out the idiots promoting overconsumption,” and for transparency (including drug testing kits for prospective users).   He also commits to making his own music events more safe and offers up “safe word” as the catchphrase for a campaign of communication:

Here is his explanation:

In BDSM circles, using a safeword means things have gotten too much for you to handle, and you need to stop, without judgement. In that regard, I feel its purpose is well served here as well. If you’re at an event, and things have spun out of control for you, a friend, or perhaps a stranger you’re just looking out for–you should be able to remove yourself from the situation and know your safety is the primary concern, without fear of repercussions or judgement.

via Finding Molly: Reconstructing Dreamland | Bro Jackson.

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Bikers against child abuse video

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Accountability for trolls: Jeopardy edition

Arthur Chu has won a couple of Jeopardy episodes with an eye for strategy.  Along the way he has received a ton of abuse from the inter webs.  He reports in a interview with Slate that his wife encouraged him to engage with the trolls.

I have to give my wife credit for this because she’s a strong believer that dragging trolls into the sunlight to name and shame them is better than ignoring them, and the way she was kind of goading me by retweeting all the offensive tweets and getting me to reply to them got me to see that there were two choices—retreat behind a rock and wait for the trolling to blow over, or consciously engage the trolls, take control of the conversation and own my image as a nerdy rumpled “Jeopardy! jerk” and embrace it. And the latter has turned out to be a lot of fun—and in the end generated a lot more positivity than negativity, though it would’ve been hard to believe that’s how it would’ve ended up that first night of angry people calling me out.

via Arthur Chu, Jeopardy!’s reigning champion, talks to Ken Jennings about the strategy of a quiz show master..

I tend to think that likeliness of success with trolls increases with social status, but this is a good snapshot of the ‘feed the trolls’ argument.

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Describing the call out as oppression: Paula Deen

There is something toxic about people who have public histories of being offensive arguing that being criticized for hateful comments is comparable to experiencing hate itself.

Here is Zerlina Maxwell explaining why Paula Deen’s recent articulation is exactly this kind of hijack of experience.

“In a recent interview with People, Deen said (via CNN):

“I feel like ‘embattled’ or ‘disgraced’ will always follow my name,” she tells People. “It’s like that black football player who recently came out,” referring to NFL prospect and former University of Missouri football standout, Michael Sam.

“He (Sam) said, ‘I just want to be known as a football player. I don’t want to be known as a gay football player.’ I know exactly what he’s saying.”

It’s no surprise that Deen would feel embattled, but as someone who said racially insensitive things, it is a surprise that Deen sees herself as the oppressed, instead of the one doing the oppressing.  How is Paula the victim if she was the mastermind behind the slave themed wedding?  It seems to me that actually being oppressed and embattled by structural inequality and policies that lead to disparate outcomes for people of color is worse than being called out for your bigotry.  And being the first openly gay player in the NFL like Michael Sam is nothing like being a celebrity chef exposed for referring to your Black employees in explicitly racist terms.”

via Paula Deen thinks she’s oppressed like “that Black” gay NFL player.

1.  Writing words or speaking it aloud usually archive ideas marked to bodies.

2. It is worthwhile developing critical vocabulary for this rhetorical maneuver.   It is one of the best tactics to resist the call-out.

3.  Thanks Feministing.  You rock.

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Women intellectuals under attack . . . on the internets!

The interwebs are structurally sexist – with whole areas where women are disrespected and policed through abuse and threats of violence.

Recently some academic dude wrote some article suggesting that professors  learn about twitter and blogging.  A good reminder to “ask the other question” (Matsuda) when Gwendolyn Beetham points out the risks to women who enter the internet public sphere.

In fact, I cannot think of a prominent woman in the public sphere who has not been the target of sexism, usually in the form of being threatened with sexual assault, which in the case of women of color undoubtedly takes a racist tone.  Amongst countless others, recent incidents of female public scholars who have had these experiences include Mary Beard (@wmarybeard), who was threatened with rape and having her home bombed via Twitter, and Brittney Cooper (@ProfessorCrunk), who was physically threatened while speaking on a panel at the Brecht Forum in New York. If you’d like to do your own test of this, read the comments of any article published by a woman in a mainstream news media outlet – or read almost any mainstream account of women in the public sphere. Indeed, as Mary Beard recently stated in a talk at the British Museum (recounted in The Guardian ), the very real, and very negative, push-back against women who enter the public sphere is nothing new in Western culture: it extends all the way back to Homer.  Although not surprising, it is nevertheless disappointing that Kristof and others continue to ignore the risks that women have faced when entering the public sphere for the past two millennia.

via Women and Public Scholarship | Inside Higher Ed.

Thanks to Feministing’s Daily Feminist Cheat Sheet for the link.

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The Brain Scoop on bullying

Science video blogger Emily Graslie has a crisp response to the nasty emails she receives.  Graslie hosts her show the Brain Scoop.  I like the performative readings of the emails themselves.

Thanks Feministing for the link.

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Chelsea Manning on direct action and risk

Time Magazine gave Chelsea Manning some space and she makes some good arguments.  A political prisoner who uses her access to media to talk about complicated ideas.  Complicated ideas like direct action, accountability, violence to native nations, class, risks associated with solidarity, killing activists, and the movement. Here is the whole thing.  Stay real america.

I’m usually hesitant to celebrate Thanksgiving Day. After all, the Puritans of the Massachusetts Bay Colony systematically terrorized and slaughtered the very same Pequot tribe that assisted the first English refugees to arrive at Plymouth Rock. So, perhaps ironically, I’m thankful that I know that, and I’m also thankful that there are people who seek out, and usually find, such truths.  I’m thankful for people who, even surrounded by millions of Americans eating turkey during regularly scheduled commercial breaks in the Green Bay and Detroit football game; who, despite having been taught, often as early as five and six years old, that the “helpful natives” selflessly assisted the “poor helpless Pilgrims” and lived happily ever after, dare to ask probing, even dangerous, questions.

Such people are often nameless and humble, yet no less courageous. Whether carpenters of welders; retail clerks or bank managers; artists or lawyers, they dare to ask tough questions, and seek out the truth, even when the answers they find might not be easy to live with.

I’m also grateful for having social and human justice pioneers who lead through action, and by example, as opposed to directing or commanding other people to take action. Often, the achievements of such people transcend political, cultural, and generational boundaries. Unfortunately, such remarkable people often risk their reputations, their livelihood, and, all too often, even their lives.

For instance, the man commonly known as Malcolm X began to openly embrace the idea, after an awakening during his travels to the Middle East and Africa, of an international and unifying effort to achieve equality, and was murdered after a tough, yearlong defection from the Nation of Islam. Martin Luther King Jr., after choosing to embrace the struggles of striking sanitation workers in Memphis over lobbying in Washington, D.C., was murdered by an escaped convict seeking fame and respect from white Southerners. Harvey Milk, the first openly gay politician in the U.S., was murdered by a jealous former colleague. These are only examples; I wouldn’t dare to make a claim that they represent an exhaustive list of remarkable pioneers of social justice and equality—certainly many if not the vast majority are unsung and, sadly, forgotten.

So, this year, and every year, I’m thankful for such people, and I’m thankful that one day—perhaps not tomorrow—because of the accomplishments of such truth-seekers and human rights pioneers, we can live together on this tiny “pale blue dot” of a planet and stop looking inward, at each other, but rather outward, into the space beyond this planet and the future of all of humanity.

Chelsea Manning, formerly named Bradley, is serving a 35-year prison sentence at Fort Leavenworth for leaking hundreds of thousands of classified documents to the anti-secrecy group WikiLeaks.

via Chelsea Manning | Thanksgiving Gratitude With Michelle Obama, Rick Warren and More | TIME.com.

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Visibility of nazi medical experiments

Visibility and awareness above all.  What are the stakes?  Many German medical professionals gained subjects for experiments from the Nazi murder machine. Take this one example:

The most startling breakthrough comes from German journalist and Tübingen culture professor Hans-Joachim Lang. He has identified all of the Jews selected for gassing by August Hirt, director of the anatomical institute in Strasbourg who had a singularly ghoulish plan for their remains.

Hirt was interested in adding to a collection of skulls at the University of Strasbourg. “Although extensive skulls collections existed from nearly all races and peoples,” the Jews were missing, he wrote to the director of an SS research group established to prove Aryan superiority. “From the Jewish-Bolshevik commissars, who embody a disgusting, but characteristic type of subhuman, we have the opportunity to acquire a tangible scientific document by securing their skulls.”

Hirt was essentially competing with the Natural History Museum in Vienna, which procured Jewish skulls from another anatomist, Hermann Voss. In consultation with the staff of Heinrich Himmler, Hirt received permission to go ahead. Two staff members were sent to Auschwitz to separate out a group of Jews, 30 women and 79 men. They were examined according to the standards for racial typing of the time: Their skin, hair, and eye color were noted and coded using special tables, and the shapes of their heads, foreheads, noses, mouths, and ears measured. Fifty-seven of the men and 29 of the women were chosen. They were gassed in a special chamber and their bodies delivered to Hirt at his anatomical institute.

Hirt stored the bodies in the basement. In the end, he didn’t work on them—he lacked the equipment during the course of the war. At the war’s end, Himmler ordered the bodies destroyed. But in January 1945, after the liberation of Strasbourg, the London Daily Mail reported their discovery in the anatomical institute.

via Nazi anatomy history: The origins of conservatives’ anti-abortion claims that rape can’t cause pregnancy..

Oh yeah, the bogus idea that rape doesn’t lead to conception traces back to some grotesque nazi scientists.

Whether they know it or not, Stieve’s work is the source for their discredited claim. The American College of Obstetricians and Gynecologists warned that saying rape victims rarely get pregnant was “medically inaccurate, offensive, and dangerous.” But the anti-abortion doctor Jack Willke, former head of the National Right to Life Committee, insisted otherwise. \”This goes back 30 and 40 years,” he told the Los Angeles Times in the midst of the Akin furor. “When a woman is assaulted and raped, there\’s a tremendous amount of emotional upset within her body.\” Willke has written that \”one of the most important reasons why a rape victim rarely gets pregnant” is “physical trauma.\”

Where did he get this idea? In 1972, another anti-abortion doctor, Fred Mecklenburg, wrote an essay in a book financed by the group Americans United for Life in which he asserted that women rarely get pregnant from rape. Mecklenburg said that:

The Nazis tested the hypothesis that stress inhibits ovulation by selecting women who were about to ovulate and sending them to the gas chambers, only to bring them back after their realistic mock killing, to see what effects this had on their ovulatory pattern. An extremely high percentage of these women did not ovulate.

via Nazi anatomy history: The origins of conservatives’ anti-abortion claims that rape can’t cause pregnancy..

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