Tag Archives: hip hop critique

Ghostfacemas 2020: the conservative discourse of the Ghostface Killah

Some decades ago I began celebrating December 26th as Ghostfacemas – at the time it seemed like a good pun on Boxing day.

But the annual return to the emblematic and lyrically gifted emcee is a good chance to think about Ghostface Killah in the current moment. It seems as though the hip hop of Wu-Tang golden era through the 2000s offered creativity and unlimited opporunities for growth. If you were talented, relentless and willing to match the moment then the world was your oyster. Cue the Wu Wear documentary.

Artists could make a living by spitting aggressive disrespectful bars spotlighted in videos of New York backstreets and bodegas made by friends, cousins and sycophants. I watched the RZA centered Wu-Tang: An American Saga which offers up the early years of the Wu-Tang conglomorate in glacial formation. The series has ended with the crew on the verge of what we know is industry-wide revolution.

In this series the Ghostface character comes across as heartfelt and desperate. A debonaire loyal friend with the need to earn money to support disabled siblings and a drunk mom. For those of us who spent years trying to decode Wu-Tang slang by rewinding the CD, the show was a revelation – background characters and stories come into visibility through memorized Wu-Tang lyrics. And then it all stops.

Amazing emcees with historic catalog of genre-defining tunes who get the veteran musician documentary treatment can still disappear (Ghostface Killah’s most recent album Ghostface Killahs charted at 25 on Billboard top 100, this video has a little more than 100,000 views).

I think that this experience of being squeezed out has guided Ghostface Killah to a more conservative discourse. The rhymes are crisp with clever inventive word choice (“My moms never knew she was nursin’ a wolf/And I wrote this on 9/11 covered in soot”) and the now-pattented rhymeflow that can only be Ghostface Killah (or Action Bronson).

But the subject matter is old. Guns, home invasions, objectification of women, liquor brands, fashion label, and the relentless juxtaposition of upper class symbiology brought to lower class contexts. I loved this from Ghostface Killah in the 1990s, but today it seems nostalgic and out-of-date. The fact that Ghostface created some of the most significant home-invasion fables of all hip hop history probably leads him to lean on this genre when it comes to 2019 recordings, but I find myself longing for a little more from Ghostface.

The other part that seems old is the use of the anti-gay slur “faggot” in a 2019 record. The last 30 years have been a significant period of culture change in hip hop. Hateful language and insulting slurs were the norm in hip hop and over the course of a few decades things have changed. The genre itself has opened, and the artists who record hip hop music select from a wider genre of symbols and narratives. There are quite a few hip hop artists who present a kind of repudiation of the traditional masculinity of hip hop (Lil Yaghty, Future, Young Thug).

The battle for the soul of hip hop can be understood as attempts of gender policing (Sean Price’s anger at emcees wearing tight pants). The small symbols and language of inclusion (and lessening of hateful language) should be understood as a genre discussing teaching, evolving and learning from itself. Careful observers of hip hop can map lyrical choices of emcees to understand how the discourse of the genre evolves over time.

Conservative hip hop vocalists might veer back into the gender policing of men in hip hop in order to dip into the well of hip hop authenticity. This is a tactic to identify who is real and who isn’t. But the cost is too great – the community of those who are comfortable with hateful slurs isn’t real hip hop – it is casual gate-keeping to create an artifical community that nurtures bigotry.

To understand the multiplicity of Ghostface Killer discourse should be a semester-long university course. The contributions of an artist who should be honored and critiqued in equal measure. Which is how we move forward into Ghostfacemas this year – critical, optimistic and savvy about the possibility that the next year might disappoint.

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Filed under academics, art, capitalism, communication, critique, disability, documentary, fashion, Gay, gender, hip hop, human rights, music, representation, rhetoric, sexism

Best arguments from the supreme court hip hop brief

I grew up with the notion that hip hop was opposition to mainstream culture.  Regardless of lyrical content, hip hop (and hip hop fans) were deeply mocked and policed for years.  Rappers might have been saying mundane things but if you rhymed over beats, you carried the weight of the genre.

You could get in trouble for playing hip hop lyrics.  Radio stations would proudly broadcast that they played everything “except rap.”  There was a kind of stigma that stuck with hip hop artists and fans.   Hip hop concerts weren’t booked at Madison Square Garden until Jay-Z broke through with the Black Album.

It seems so clearly racist from my current perspective.

We might add in capitalism.  The nineties saw a rush to absorb, market and exploit hip hop culture by advertisers.  The stereotypes and old discourse lingered as hip hop became mainstream culture.

It doesn’t surprise me that the choice of hip hop as a medium stigmatizes the participant.  (It saddens me).

Taylor Bell, a thoughtful high school senior was informed that two PE coaches were commenting and touching female students, Bell wrote a rap song.  Instead of praising this whistle blower, Bell was kicked out of school and had to go to an alternative school for his senior year.

His eventual lawsuit hinges on the ability of a high school student to express their political views outside of school.  This seems like a first amendment no-brainer to me . . . so of course it is before the Supreme Court.

Killer Mike (Michael Render), Erik Nielson, Travis Gosa and Charis E. Kubrin submitted an supporting brief to the court.  Here are my favorite parts:

  1.  It is actually the bad words that disturb administrators, not the report of sexual harassment.

Following a lengthy decision-making process, Bell was suspended and sent to an “alternative school” by the school’s Disciplinary Committee. A Committee member suggested that Bell’s use of profanity in the song was the reason for his suspension: “Censor that stuff. Don’t put all those bad words in it . . . The bad words ain’t making it better.”

Source: Microsoft Word – 151206 Taylor Bell amicus 12-17-15.docx – Taylor-Bell-Amicus.pdf

2.  Hip hop is an alternative to fighting.

Hip hop—a cultural movement comprised of performance arts such as MCing (“rapping”), DJing (“spinning”), breakdancing (“b-boying”), and graffiti (“writing”)—began as a response to these dire conditions. Pioneers like Afrika Bambaataa (once a gang leader himself) used spiritual and political consciousness (“knowledge of self”) to develop hip hop as a tool for ending gang violence by providing an outlet that transformed the inherent competitiveness and territoriality of gang life into something artistic and productive. Dance competitions, rap battles, and other competitive performances replaced actual fighting , and rap in particular eventually became an alternative, legal source of income for blacks and Latinos otherwise cut off from labor market opportunities. Travis L. Gosa, The Fifth Element: Knowledge , in T HE CAMBRIDGE COMPANION TO H IP -H OP 56, 58-61 (Justin A. Williams ed., 2015).

Source: Microsoft Word – 151206 Taylor Bell amicus 12-17-15.docx – Taylor-Bell-Amicus.pdf

3.  Bell was intending to spread the word via hop hop.

Like Tupac Shakur, Taylor Bell was using his music to effect changes . In the final portion of the video for his song PSK da Truth , Bell says that in rapping about sexual misconduct at his high school, he is trying to raise awareness about similar injustices around the world: “It’s something that’s been going on, you know, worldwide for a long time that I just felt like, you kn ow, I needed to address.”

Source: Microsoft Word – 151206 Taylor Bell amicus 12-17-15.docx – Taylor-Bell-Amicus.pdf

4.  Threatening gun metaphors are widely used in hip hop.

When Bell raps, “fucking with the wrong one gon’ get a pistol down your mouth (Boww!),” he is channeling well-worn phrases used by popular and established artists like Lil Wayne (“Pistol in your mouth, I can not make out what you tryin’ to say”), Gucci Mane (“Put the pistol in ya mouth like dentures”), Waka Flocka Flame (“Niggas know I got a pistol in his mouth”), E-40 (“Put the pistol in his mouth and make it hurt, ooh”), and Scarface (“Put a pistol in his mouth, and blow his fucking brains out”). L IL WAYNE , Bill Gates, on I A M  NOT A HUMAN BEING (Young Money, Cash Money & Universal Motown 2010); GUCCI MANE , Texas Margarita, on BRICK FACTORY : VOLUME I (available for download from http://www.livemixtapes.com 2014); WAKA FLOCKA FLAME , Where It At, on DU FLOCKA RANT : HALF -TIME S HOW (available for download on http://www.livemixtapes.com 2013); SCARFACE , Diary of a Madman, on M R . SCARFACE IS BACK (Rap-A-Lot Records 1991); E-40, It’s On, On Sight, on T HE ELEMENT OF SURPRISE (Jive & Sick Wid It Records 1998).

Source: Microsoft Word – 151206 Taylor Bell amicus 12-17-15.docx – Taylor-Bell-Amicus.pdf

5.  Discourse influences stereotypes about hip hop: experimental studies

A handful of studies have examined the direct impact of these stereotypes. In these studies, people who are given identical sets of lyrics—but who are told these lyrics come from different musical genres—are asked about their perceptions of the lyrics. One study, for example, presented respondents with sexually explicit rap lyrics or sexually explicit non-rap lyrics. Importantly, the researchers discovered that the sexually explicit music was considered more offensive and less artistic when it was rap compared to when it was non-rap. Dixon & Linz, supra , at 234-35.

In a related study, participants read a set of lyrics from folk group Kingston Trio’s 1960 song, Bad Man’s Blunder , and were told that the lyrics were either from a rap or country music song. After reading the lyrics, participants evaluated them and responded to questions about the offensiveness of the song, the threatening nature of the song, the need for regulation of the song, and if the song would incite violence. The responses were significantly more negative when the lyrics were represented as 24 rap, revealing that the same lyrical passage viewed as acceptable in a country song is considered dangerous and offensive when identified as a rap song. Carrie B. Fried, Who’s Afraid of Rap: Differential Reactions to Music Lyrics , 29 J. A PPLIED SOC . PSYCH . 705, 711 (1999).

All of this research reveals that stereotypical assumptions play a far greater role in our decision- making than we may realize. And some of this stereotyping may account for what happened in this case. If we don’t work to acknowledge and, when necessary, combat these stereotypes, the consequences can be serious and life altering— particularly for a young man like Taylor Bell.

Source: Microsoft Word – 151206 Taylor Bell amicus 12-17-15.docx – Taylor-Bell-Amicus.pdf

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I think this brief is a strong set of arguments.  It also makes several key arguments about hip hop and metaphoric violence that need further discussion.  Good opportunity for amplification and discussion.

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Pusha T and Kendrick Lamar: Nosetalgia

Pusha T’s album comes out in a couple of days.  It was streaming on a few spots.  I listened and was pleased.  Nice video with wunderkind Kendrick Lamar and salty veteran Pusha.

1. Single-shot steady-cam shot is an excellent back drop for drug rap video.

2. A lot of Ivan Drago (Rocky IV) references these days.

3. At first Kendrick Lamar plays the counter to Pusha’s proud drug dealer persona with his L.A. tragedy rap.  Then comes the turn.  “Go figure motherfucker/every verses is a brick.” Zing.

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Yasiin Bey (Mos Def), Kanye and Jay-Z: thinking about the throne

I like to get to my theory class early.  Like 30 minutes early.  I enjoy sitting in the quiet thinking about what I’m going to say.  Two of my favorite students show up almost as early.  We’ve developed a casual pre-class discussion forum that starts at 7:30 AM.  On wednesday I played them both Kayne & Jay-Z’s “Nigga’s in Paris” and Yasiin Bey’s (AKA Mos Def) version “Niggas in Poorest.”

I’m enjoying Young Guru’s attempt to mediate these two arguments.  Should we watch the throne or beware the throne?

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