Brasilintime: culture and syncretism

Hip hop syncretism — the aggressive combinations of sounds and players from many cultures.  Here visible in the nice B+ film — Brasilintime w/ a cadre of great drummers and DJs.   It includes:

–> One of the best examples of cultures appropriating culture ad infinitum when Jay Rocc cuts up “Apache.”

–> The Brazilian parallel with “Comanche!”

–> Not enough Nelson Triunfo.

–> Babu’s scratch session which seems the most inspired and flexible — connected to the music.

–> Paul Humphrey and Ivan “Mamao” Conti seem to jam exceptionally well together.

–> The inspired chaos of the polyrhythms made when six drummers get down and DJs cut on top of each other is a little much at times.  Maybe my ears aren’t big enough . . .

–> The graphics seem excessive in the first half.

–> Hip Hop’s version of the colonial lens includes shopping for rare records in the field.  American learning is commensurate with getting a bargain or getting something that other people can’t as easily get.  In this case we get Paul Humphrey, Derf Reklaw and James Gadson shopping for out-of-the-ordinary percussion instruments and Cut Chemist, Egon, Madlib, Jay Rocc, and Babu shopping for records.

In some ways we can call this syncretism — where distinct cultures inform each other – exchanging language, food and music.  The nod to difference that comes when the American DJs and drummers acknowledge they don’t know something about Brazilian music is matched by the assumption that they can buy and lift chunks of that music for western audiences.

I don’t have any problem with people traveling to other nations — there is something funky about this particular narrative — hunting for nuggets of music seems so crass at points.  Like Egon getting the group price for all the records the crew was buying.

I dislike it when the specifics of the culture blend into the background and I like the moments of the film where the details pop out.  The interviews with Brazilian drummers make this film (despite my linguistic inabilities to get chunks).  I’ll probably mark some cue points in the video and chop it up — take the parts that I like and leave the rest on the digital scrap heap.

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Filed under colonialism, cultural appropriation, funk & soul, hip hop, music

2013 BET Cypher grades

Spride gets an A+ for after-effects advertising.

Kendrick A

Jay Rock B+

Schoolboy Q B

Wax B-

Rittz A-

John Connor B

A$ap Ferg B+

A$ap Twelvy B

A$ap Rocky B

Joell Ortiz B-

Crooked I B

Action Bronson B+

Lil’ Kim B+

Not really freestyles, but it’s nice to see good artists throwing verse against verse.

I would love to see Killa Mike, Black Thought, some of those rad battle cypher rappers.

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Fela Kuti: Music is the weapon documentary

Consider this a juxtaposition to the clip about Paul McCartney and Fela.  Here is Fela narrating a portion of his life.  Included in this film are some great musical moments and some insights about what made Fela so dangerous.

In my opinion the liberated space he embodied and willingness to share risks make him a poignant anti-colonial force.   Of course I have problems with Fela’s sexism, but the quotes from the queens in this film give us some insight into their experience.

Of course when you google “Fela’s queens” you get western women reprising the roles of the women who married and risked with Fela.  Perhaps this is colonialism, that I can’t find any interviews with the “queens,” but I can find interviews with Americans playing Fela’s wives on broadway.  Some communications pushes out other communications.

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Filed under colonialism, communication, documentary, feminism, funk & soul, human rights, juxtaposition, music, protest, race, representation

The only white people there: Paul McCartney plays Fela Kuti

If you are interested in culture and race then your ears perk up any time anyone says: “we were the only white people there!”

How these kinds of things sound to ANYONE who isn’t WHITE?   It sort of embodies the kind of toxic insider racist/sexist/colonialist commentary of one insider to another.  I imagine one rich white bank guy leaning over to another rich white banker at a swank lunch to mock people starving in Bangladesh.

But to assume that everyone on the other side of the camera . . .or that everyone listening sympathizes with your own privileged skin color is so toxic that it can only be understood through the sad awareness that much of mass mediated story-telling has been narrated through a particularly white and colonial lens.

It is honestly hard to notice colonialism from the location of the privileged.  So I appreciate whenever an artist or politician, or a hip hop pioneer explains that they were the only white person at a key point in history.

Also an important clip because of the explicit conversation about jacking African music and perhaps the single greatest responses to the accusation of colonialism: “hey man, c’mon!  I’m not doing that.”

Thanks to OkayAfrica for the video.

 

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Black Thought and other people freestyle

If you are a hip hop star and you get invited on the Combat Jack show . . . you know he’s going to ask for a freestyle.  Here is the collection of freestyles from a few guests.

Large Professor has a nice showing, but it’s Black Thought who wins.

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Challenging representation about violence in Chicago

I’m impressed with the arguments presented criticizing the moral panic about gun violence in Chicago.  I don’t live in Chicago, but I’ve certainly read a number of heavily negative media stories in the last year.   Prison Culture blog has the critique and it seems persuasive to me.

It’s certainly true that in some parts of the city, you are more likely to be shot or physically harmed than in others. However, on the whole, Chicago is actually “safer” in terms of public shootings and homicides than it’s been in decades. The city is in fact nowhere close to being the so-called “Murder Capital” of the country. Check the statistics, you’ll see that I’m right.

But you notice that I said “safer” in terms of public shootings and homicides, not “safer” in terms of “violence.” Because in very real ways, in terms of structural and institutional violence and overall oppression, things are pretty terrible for a lot of people. But we don’t discuss this with nearly the frequency or sensationalism that we do when we catalog the dead and the injured (as important as it is to memorialize those precious lives).

via Prison Culture » Can We Please Bury “Stop the Violence” as a Slogan? It’s Meaningless.

I also like that they address the militarized language that influences the way we understand poverty and policing in Chicago.

When we use these terms (which may or may not accurately describe how we live based on our own subjective experiences), we inadvertently legitimate a military response from the state (though the state needs no excuse to crackdown on the marginalized).

I would suggest that even more insidious is the way that these terms condition our own thinking about ourselves and each other. We trap ourselves into responding to these structural problems with a punishment mindset and a war footing. And this has devastating consequences for communities that are already over-policed, militarized, under-resourced and ravaged through decades of disinvestment. Using this terminology ultimately contributes nothing to ending interpersonal violence & may in fact exacerbate it.

via Prison Culture » Can We Please Bury “Stop the Violence” as a Slogan? It’s Meaningless.

 Thanks to Feministing for the suggestion via their Weekly Feminist Reader.

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Filed under communication, health, media, police, prisons, propaganda, race, representation

Pusha T and Kendrick Lamar: Nosetalgia

Pusha T’s album comes out in a couple of days.  It was streaming on a few spots.  I listened and was pleased.  Nice video with wunderkind Kendrick Lamar and salty veteran Pusha.

1. Single-shot steady-cam shot is an excellent back drop for drug rap video.

2. A lot of Ivan Drago (Rocky IV) references these days.

3. At first Kendrick Lamar plays the counter to Pusha’s proud drug dealer persona with his L.A. tragedy rap.  Then comes the turn.  “Go figure motherfucker/every verses is a brick.” Zing.

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Waka and Gucci fall 2013

Waka Flocka Flame has a diss track for the currently-incarcerated Gucci Mane.  Having been friends and label-mates, this schism seems pretty interesting.   Nice beat and a particularly scathing criticism.   Drug use, question of authenticity (“I’ve been shooting pistols since seventh grade.”) number of goons willing to shoot for them, and attacking Gucci for causing strife solely for attention.

“P.S. Don’t get caught in that/Dissin’ for promotion/All in your feelings/all in your emotions/Just for attention/you cause all this commotion/Ni**a you just talking/you don’t really want all your business in the ocean. “

– Waka Flocka Flame “Ice Cream” Oct 2013.

I actually think Waka has some good points.

He also has the status to call out Gucci like no one else can.  Waka has taken the Snoop Dogg path to success.  Astounding tour concerts.  Relentless affection for his fans, and a consistent ability to stay out of gossip blogs.

Remember Waka volunteering to go naked for PETA?  Like Snoop, Waka seems “like a grown-ass rock star” as one of his buddies puts it in a video.  He is a taylor made celebrity — with toxic violent raps and a Fozzy Bear sized lovable personality.  Waka, like Snoop before him has chosen a particularly thin road to walk for fame.   Playing cute in morning shows and rapping about shooting people at the same time.

If Waka releases videos full of debauchery and destruction, he loses a significant portion of his buying public.  Something Gucci is now facing — perhaps the myriad offenses cease to be explainable.  Fans desert you and your albums are not purchased.

But Waka (and Gucci Mane and a million other roughneck emcees) still have to articulate an image of outlaw anti-social behavior.  In most cases, they choose to emphasize their wealth (suggesting that it was garnered through drug sales and not through regular work, music, savings or investing.)  In other cases, they mark their own perpetual return to the criminal life.

Of course telling a couple of hundred thousand fans (and increasingly interested cops) about your criminal behavior has potential consequences.  It seems like cops listened to Waka and Gucci when they raided Deb Antney — Waka Flocka Flame’s manager and mom.

Antney, who heads up Mizay Entertainment, was frustrated because her company is scheduled to host a toy drive Thursday. She said when she arrived on the scene, police called her “the Candy Lady” and suggested she was the ring leader of the prostitution operation.

“Of course I’m not gonna sit back and be called ‘the Candy Lady,’ ” she said. “There was no prostitution. And we’re not gang-affiliated.”

via Waka Flocka Flame’s Mom Denies That Prostitution Was Behind Raid – Music, Celebrity, Artist News | MTV.com.

(Pause for a minute to ask ANY of you how you would do with the cops raiding your mom’s house?)

I’m not blaming musicians for rhyming about criminality.  I’m interested in how Waka stayed famous, rich and out of jail, while Gucci is alienating everyone and in prison for the next six months (at least).

Part of it has to be Waka noting that those who commit crimes when trying to rhyme are “hustling backwards.”

“Why would I try to rap and then street gangbang?” he added. “That’s hustling backwards. I’m good. I dropped the album Flockaveli, and it’s doing numbers. I think ‘No Hands’ is platinum or on the road to be. I’m in the top three albums of the year…I’m going in, man.”

via Waka Flocka Flame Addresses Police Raid | Get The Latest Hip Hop News, Rap News & Hip Hop Album Sales | HipHop DX.

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Surveillance as fame: Chief Keef

Ben Austin in Wired:

We naturally associate criminal activity with secrecy, with conspiracies hatched in alleyways or back rooms. Today, though, foolish as it may be in practice, street gangs have adopted a level of transparency that might impress even the most fervent Silicon Valley futurist. Every day on Facebook and Twitter, on Instagram and YouTube, you can find unabashed teens flashing hand signs, brandishing guns, splaying out drugs and wads of cash. If we live in an era of openness, no segment of the population is more surprisingly open than 21st-century gang members, as they simultaneously document and roil the streets of America’s toughest neighborhoods.

via Public Enemies: Social Media Is Fueling Gang Wars in Chicago | Underwire | Wired.com.

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Filed under capitalism, communication, hip hop, media, music, representation, Surveillance

The last meals of condemned prisoners

Brent Cunningham has a fascinating write up about last meals in Lapham’s Quarterly.   Consider some of the distancing methods articulated during the execution phase:

The last meal as a cultural phenomenon grew even as capital punishment faded from public view, and in less than two centuries the country has gone from grisly public hangings, in which the prisoner was sometimes unintentionally decapitated or left to suffocate, to lethal injection, the most common form of execution in America today, in which death is “administered.” The condemned are often sedated before execution. They are generally not allowed to listen to music, lest it induce an emotional reaction. Last words are sometimes delivered in writing, rather than spoken; if they are spoken, it might be to prison personnel rather than the witnesses. The detachment is so complete that when scholar Robert Johnson, for his 1998 book Death Work, asked an execution-team officer what his job was, the officer replied: “the right leg.”

via Last Meals – Lapham’s Quarterly.

Good observation that the act of eating the food provided by one’s killer is really a kind of communication to justify the act.

What unites these customs is an emphasis on the needs of the living, not just the dead; so too with last meals before an execution. When Susanna Margarethe Brandt sat down to the Hangman’s Meal, she signaled that she was cooperating in her own death—that she forgave those who judged her and was reconciled to her fate. Whether she actually made those concessions or not is beside the point; the officials who rendered and carried out her sentence could fall asleep that night with a clear conscience.

via Last Meals – Lapham’s Quarterly.

Thanks to Longreads for the suggestion.

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Filed under communication, food, memorial, prisons, propaganda, representation