Category Archives: juxtaposition

Astounding graphic on TSA waste

Thanks to online criminal justice degree who created this graphic.

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Filed under communication, juxtaposition, police, representation

Caine’s Arcade

Phenomenal short film about a 9-year old boy and his cardboard arcade.

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Filed under art, juxtaposition, learning, resistance

Fortune cookies aren’t Chinese?

Watching Jennifer 8. Lee’s TED lecture on cultural assimilation, appropriation and Chinese food last night was a sixteen minute epiphany.  Something about her credibility — the maniac pace of the lecture, the brilliant video clips and images, the giggling — it all adds up to something quite entertaining and thought provoking.

 

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Filed under capitalism, cultural appropriation, juxtaposition, media, representation

Jasiri X: Trayvon

Check out the colors of change campaign for Trayvon.

There is an interesting campaign to mail a package of skittles the police chief who chose not to arrest Zimmerman.  I’m thinking about mailing some skittles to US Attorney General Eric Holder.

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Filed under colonialism, hip hop, human rights, juxtaposition, media, memorial, protest, representation, resistance

Read so hard . . . that shit cray.

I’m feeling the lyrics:

“Nerdy Boy/He’s so slow/Tuesday we started Foucault

He’s still stuck on the intro?

He’s a no-go . . .”

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Cultural assimilation vs. Marketing: the Nike Black and Tan edition

Thanks to kicksonfire for the image.

Nike’s new shoe, the Black and Tan, has been released presumably to take advantage of St. Patrick’s day drinking/marketing opportunities.  Whoops.  Turns out that the Black and Tan is a sour brand in Ireland because of the hated military/police group which murdered and terrorized civilians during the early twenties.

The Black and Tans were a colonial army recruited from England ostensibly to police the people of Ireland.  The lack of oversight and genuine racism in the face of a guerrilla uprising led to a terrible disdain for civilians.  The roughshod police force (their name is a reference to the haphazard uniforms of the unit) was almost 7-10,000 strong and recruited from former World War I veterans.

In retaliation for attacks on police forces, the Black and Tans attacked civilians, burned homes and businesses and in one case refused an entire village food.  Consider the documentary The Burning of Cork.

The Nike marketing error is evidence of the smooth appropriation transforming actual Irish history into a bizarre tourist narrative emphasizing drinking, leprechauns, and Irish-affiliated brands.  These tourist realities corrode against the actual history of Sinn Fein, Home Rule, and the bodily struggles associated with Irish Nationalism.

The assumption of Nike, that their party, party, party language was the universal meaning points to a kind of linguistic arrogance. NPR’s Melissa Block and Robert Siegel interviewed Brian Boyd of the Irish Times on the Nike apology.

BLOCK: Now, Nike has released a statement saying: We apologize, no offense was intended. At the same time, Nike says the sneaker has been, quote, unofficially named by some as the Black and Tan.

SIEGEL: That said, if you look inside the shoe – as we have done with online photos – you see an image of a pint of beer with two colors, black and tan.

BLOCK: Brian Boyd of The Irish Times has reported on some outrage over the shoe. But really, he says, it’s not about a shoe. It’s about a holiday.

BOYD: It’s how the Americans view Saint Patrick’s Day and view Irish culture and history. And it’s the very fact that some people are saying that these are beer-themed sneakers, that the only way to celebrate a national holiday of a country with a very rich culture and a very rich history and literature, et cetera, is to pour massive amounts of alcohol down your body.

It’s how the American treat St. Patrick’s Day. So we’re using this story to say, look, it’s the silly Americans, stupid Americans, look what they’re doing again. They’ve got it all wrong.

via Nike Kicks Up Controversy With ‘Black And Tan’ Shoes : NPR.

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Women behind the wheel: Saudi drivers and M.I.A.

When we amplify cultural appropriation with glossy mediated representations trimmed from context we often get something spectacular. Witness M.I.A.’s new video.   Is it a sensationalist exploitation of vague Arab identity?  Is it a mediocre song with a snazzy video? Is it an anthem for Arab women’s power and emancipation at a particular moment when Saudi Arabian women are fighting for the right to drive?

Saudi Arabia is the only country that bars women from driving. But the topic remains a highly emotional issue in the kingdom, where women are also not allowed to vote, or even work without their husbands’, or fathers’, permission. For religious puritans, the ban on women driving is a sign that the government remains steadfast in the face of a Western onslaught on Saudi traditions. A political cartoon here once depicted car keys attached to a hand grenade.

via Saudis Arrest Woman Leading Right-to-Drive Campaign – NYTimes.com.

Maybe these sultry hooded women are representations of the terrifying hand grenade of women’s emancipation? M.I.A. is certainly in charge — note that she and the other women are suggested as the stunt drivers in her video.  Not quite the dis-empowered sultry video vixen.

Let’s also note the Saudi stunt driving tradition which has provided some of the visual antecedents for M.I.A.’s video.

I think it is a smart way to make the argument.  It’s a savvy juxtaposition — to connect the stunt driving (socially acceptable youth rebellion) with women driving (absolute moral panic).  But the construction of the argument relies on some of the most blunt images of Arab and Muslim cultures.

Cultural appropriation has a couple of dimensions.  One is  the absorption of specific cultural traditions into a generic western culture (German sausages become hot dogs which then become America’s national food).  A second dimension is the insistence that citizens hide their specific culture: language, food, sexuality in order to gain the benefits of citizenship.

In this case, I think the risk is the other-izing jump to rescue Arab women from their oppressive men.  In the buildup to the US-Afghanistan war, the Taliban’s treatment of women was a central theme used to drum up support for military intervention.  I think this is an insincere secondary objectification of women’s struggles, a hijack of liberation and autonomy.    The American invasion of Afghanistan has not helped the women of Afghanistan and the emotional concern that made ‘Afghan women‘ a news cycle trope seems to have dissipated.

We tend to represent the Arab-other in murky abstractions of difference and this video is a slight variation of an Orientalist theme.

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Juxtaposition: gun selling

Artifact 1:

Thirty-four people were arrested, mostly on suspicion of weapons violations, and 23 guns were recovered in a law enforcement sweep targeting probationers, officials said Thursday.

The operation Wednesday was confined to the area represented by L.A. County Supervisor Michael Antonovich, including locations in the San Gabriel Valley.

More than 250 officers participated in the countywide operation, including the L.A. County Sheriff’s Department, the Los Angeles County Probation Department, the Pasadena Police Department, the L.A. County Department of Children and Family Services’ Multi-Agency Response Team (MART), and members of the Bureau of Alcohol, Tobacco, Firearms and Explosives.

via Gun sweep centered in San Gabriel Valley nets 34 arrests – latimes.com.

Artifact 2:

Around 200 U.S. military personnel will remain in Iraq after this year, but only to administer arms sales and other limited military exchanges as members of the U.S. diplomatic mission.

via U.S. military formally ends mission in Iraq – latimes.com.

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Martha Stewart, pepper spray and a dead bird

Looks like jail time gave Martha a good sense of humor.

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Filed under Animals, juxtaposition, representation

Thinkin’ Turkey

I’m a vegetarian.  Don’t eat the thanksgiving bird.  It’s easy.  If a being had a mom and has a face — don’t eat it.

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Filed under Animals, communication, juxtaposition, representation